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Page 12 of 50.

 Poise is
the master-quality of those who feel themselves filled with that power of will
that inspires bold and brilliant deeds.

It conducts into one channel all the advantages of activity, by permitting it to
 know its own value and to be utilized in a just cause.

Furthermore, it gives us enough confidence in ourselves to allow free play to
the controlling idea in our minds, the counselor and instigator of our best
actions.

Poise must never under any circumstances be confused with effrontery.

It is the quality of people of self-possession, those who seek nowhere but in
themselves for the means with which to conquer success.

It allows fancy and reason to act together in the carrying out of resolutions
that have been wisely taken, and by moderating the preponderance of impulse in
our actions, leaves to reason a place large enough to enable it to assume
absolute control when it becomes necessary.

Poise, in giving us confidence in ourselves, enables us to march without a halt
toward the far-off goal that our reason has marked out for us.

We are concerned here, it must be remembered, only with a reasoned and
considered poise and not with that hardihood of conceit which having no solid
base to build upon, can not long maintain itself in existence and will sooner or
later fall to pieces, burying under its ruins those who, for a longer or
shorter period, but always one that must inevitably end, have believed
themselves able to impose upon others without possessing any real conviction in
the worth of their own personal quality.

Attention is the habit of reflection deliberately applied to a certain end.

It is a desire of comprehension, coupled with the wish to apply the teachings
that we have received.

Without this quality of attention no enterprise can be conducted to a successful
 issue.

Thanks to its light, the advantages and the disadvantages of any work we have
undertaken will not long remain in the shade.

The lessons learned in the past are, for the devotee of attention sure promises
of success in the future.

The blind alone will allow the lessons of life to pass by them unperceived and
unappreciated.

Those who are endowed with energy will strive, on the other hand, to find every
possible means for putting the lessons thus acquired into practice.

They will never allow themselves to forget that attention is a powerful factor
of success.

It is the parent of experience, which could not exist if one did not use every
care to fix in one's mind the details of things, on the faith of which one will
begin to build later on.

It is thanks to attention that an inventor is able to make changes in his
creations by means of his observations of the defects existing in similar
mechanisms.

It is also by virtue of attention that the motive idea can transpose itself into
an active force of which the effects will contrive toward the acquisition of
perseverance.

"We can not make it too clear that it is quite impossible to dream of acquiring
this quality if one does not practice the various virtues of which it is made
up, while guarding oneself with all possible care from falling into the faults
that tend to hinder its development.

It will also be of immense service to us in the formation of those qualities
which we only possess in an undeveloped form.

It will comfort us; will make us patient, courageous, moderate; and will at last
lead us to success, by making impossible for us those disappointments and
distresses which continually assail, in a greater or less degree, those whose
feeble will is not upheld by faith in themselves. 

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